New book released on the Lord’s Prayer

New Book Released on Amazon!

Are you praying the Lord’s Prayer like it’s a dutiful mantra needed to get to the next step of the worship service, to end a meeting properly, or to remind your group that there’s a spiritual component to your gathering? My new book will infuse new life into this universal and timeless prayer.

I’ve tried to make this an easy to read and informative work to show the beauty and depths of meaning hidden beneath the traditional words of this prayer. I give a brief history of how the Lord’s Prayer came to be spoken today before I explore the meanings of the individual petitions.

I used translations I found that came from Aramaic, the language Jesus spoke.  More poetic and mystical than the Greek language, Aramaic invites listeners to explore meanings of words at the levels of body, mind, and spirit. Hopefully it will add color and freshness to words that have become rote. With new understanding, you won’t want to rush through the Lord’s Prayer to get finished, but to meditate on it and let it wash you with new meaning every time you pray it.

Go to see it on Amazon here.

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Making Friends with Jesus

John 15:9-17

When I was in 5th and 6th grade, I knew how to choose my friends. I was the shortest kid in the class, and 65 lb. soaking wet. I chose the biggest kid in the class who was 6’2” and three times my weight as my best friend. In 7th grade, I befriended the new kid who transferred in, and relieved myself of the distinction of being the shortest. The three of us made a great team. I had the best of both worlds – protection, and someone who could look up to me.  Of course, those choices were more subconscious than they were thought out.

Friends range from simple acquaintances with whom we share some common interests to the person we know very well and regard with affection and trust. Trust is believing your friend understands you at a deeper level than most and they won’t use that information to raise themselves in the eyes of others. Is that why it’s relatively rare to develop abiding friendships?

An article in the Clergy Journal shared some statistics about making friends: 60% of men over 30 cannot identify a single person they would call a close friend. Does that say something about men not wanting others to know them at a deeper level? Of the 40% who could list a close friend, about half said those friendships were started during their childhood or school years. That means only 20% form a close friend after school years.

The article said most women can identify 5 or 6 women that they call close friends. Digging a little deeper, many of these were shown to be functional relationships. There was a useful reason for continuing in the relationship.

Isn’t that one function of belonging to a church – to encourage and deepen relationships between people? It’s within these relationships that comfort, peace, hope, love, et al, the fruits of the spirit are given and received.

I disagree with church leaders who look down their noses at churches they label as social clubs. I see relationships growing because of the interactions of people outside the sanctuary. You can hardly build the bonds of friendship and commitment to each other’s wellbeing simply because you are in the same room once a week.

How many people have you recognized deepened their personal relationship because they knelt at a communion rail for twenty years? I’ve heard wonderful theological explanations for how that ritual connects them, but many people who gather around the Table in the sanctuary never call each other when they are sick, in the hospital, and never went to comfort each other at the funeral of a loved one. How connected is that?

I’m starting to think the communion we share eating donuts and coffee around a table or going to a restaurant for lunch after the religious worship is finished is more “holy” than the communion we share at an altar rail. We may receive (and give) Jesus in the Bread of Life and Wine of the Spirit during the ritual, but people aren’t allowed to speak at that Table. How can we get to know our brother/sister without conversation?

It’s one thing to receive and remember Jesus in the Bread and Wine, but I meet Jesus personally in my brother-sister after church is over where we learn to love each other for who God created us to be. That’s where I become friends with Jesus. It’s my friends who sustain me because I need relationship with people. It’s my friends who know what is important to me. A friend sees past the façade and into my eyes and into my pain.

The church does not possess a magic key to keep us out of hell after we die. The church is a gathering place where people are encouraged to develop bonds of friendship and love that help them get through the hells in this life. Laughing together in our joys. Crying together in our sorrows. We pull each other out of our personal hells, and lead each other to greener pastures and still waters.

A church that is not a meeting place of friends…being Christ to each other and finding ways to be Christ to others…is a dying church.

What’s the value of a social club? Relationship. Fun. Common interests. Improvement of life. Developing friendships. Sounds like a new evangelism technique. The afterlife is secure – why not work on today? Grow in a personal friendship with Jesus.

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Print Book Discounted!

Just thought I’d let you know that for some reason, Amazon decided to discount my book - and it’s listed for $9.32! I have no idea how long they’ll hold it at that price, but now’s a good time to grab it for below $10.

You can go directly to the Amazon page at the link in the column on the right. The ebook version for Kindle is still available for $2.99.

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Connected to the Vine

John 15:1-8

Everyone say along with me, if you remember this little verse: “This little piggy went to market; this little piggy stayed home; this little piggy had roast beef; this little piggy had none; and this little piggy went _______ all the way home.  Thank you. [I wasn’t going to say that last part myself.]

Can you see which foot and toe is injured in this picture?

Parents are good at adapting their language to communicate to the level of those they are talking to.  It reminds me of the time when my wife and I were much younger and our kids were only toddlers.  We were walking barefoot through the house, and Barb stubbed her toe on the corner of a cabinet. She sank to the floor, grimacing in pain, grabbing her foot.  I ran over and asked where it hurt, and she managed to say, “It’s the little piggy that ate the roast beef.”  Everyone knows which toe that is.  Parents learn to talk in images that their audience can understand and relate.

Jesus, too, was a master of talking in visual images that His audiences could relate.  According to pastor Jerry Schmalenberger, just outside Nazareth, you can see grapevines on both sides of the road. He describes them as short stumps of vines laying close to the ground and propped up with a rock to keep them off the hot red soil.

Many of us visualize grape arbors that are full of green leaves, full of plump grapes. In Israel it’s different. The natural conditions aren’t as easy to grow in. Jesus grew up with those vines all around his little village. He knew how you had to trim the woody branches to encourage the plant to be more productive. And to be healthy and abundant, the branch must remain solidly connected to the source of its life to produce beautiful fruit. Jesus used this analogy to show us what it means to be his followers.[1]

The short explanation is that we must be connected to Jesus Christ if we are going to be fruitful. What good are you or I to God if we aren’t producing grapes? By grapes we mean the fruit of the Spirit, which is love, joy, peace, goodness, patience, kindness, faithfulness, gentleness, and self-control. Branches that are not connected to the vine wither and die.

We had a partial image of that in our county three years ago.  We could drive down the road and see the remains of tree limbs damaged from the ice storm. They were lying close to the tree trunk, but they didn’t have any leaves on them. That terrible event in their lives, the ice storm, separated them from the source of their life. They didn’t have any way of receiving the nourishment and water to produce leaves and then buds and blossoms that could turn into fruits and seeds that multiply themselves.  They lost their connection to the trunk that was able to give them life.

C.S. Lewis wrote, “God has designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.  That is why it is just no good asking God to make us happy without bothering about religion. God cannot give us happiness and peace apart from Himself, because it is not there. There is no such thing [as peace apart from God].”

The ice storm also damaged many trees where you could see some limbs, barely joined to the shaft of the tree. The storm did a number on them, and they’ll never be the same, but they managed to keep a grasp on the trunk of the tree, enough to receive the lifeblood that flows from it. And today, even in a broken state, they now have green leaves and blossoms that are bearing fruit and seeds. They are connected to the source from which life flows. They are making it.

 



[1] The Vine And The Branches, Sermon by Jerry L. Schmalenberger, eSermons.

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Reformation and Music

Did you know we are half way through the Luther Decade? Yes, it’s true. The Decade will end in 2017 at the celebration of the 500th anniversary of Martin Luther posting the 95 theses on the door of the church at Wittenberg. You can check out the official website here. You can click on the English flag in the top right corner to convert it to English.

The Decade is a big thing for those planning the event in Germany. It doesn’t appear to be a big thing in the U.S. I suppose we have too many other matters on our minds. Like the price of gasoline, which political party can throw the most mud, etc.

The official theme for 2012 is music. Martin Luther described the meaning of music for faith and soul this way, “Music is a gift of the Holy Spirit; it dispels the devil and makes the people joyful.” Luther was called the “Nightingale of Wittenberg” because of the many songs he had written. He highly esteemed the singing of the congregation as a “musical proclamation” of the Gospel and the new teachings.

I’m on the fence whether the Luther Decade should be promoted as a bigger event or not. The detriment of putting greater focus on it is that it may suck the church’s attention toward doctrine, ritual, tradition, and the past. When our attention goes in that direction, we are diverted from paying full attention to the poor, the sick, the weak, the oppressed, and bringing good news to them – food, medical care, justice, and equality, now and in the future.

The advantage of bringing attention to it is to mark and celebrate the courage of people who stood against the Goliath of institutional control and pointed to a God of goodness and love.  Whether right doctrine or proper placement of ritual and ceremony in Sunday morning services were improved isn’t as much the point as Is the church a truer image of the One it proclaims and follows as a result of the Reformation?

What do you think? Does the church look more like Jesus? How should we promote the Decade?

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Free eBook for Kindle – Praying the Gospels with Martin Luther

For the next two days, Thursday and Friday, April 19 & 20, you can download my book, Praying the Gospels with Martin Luther: Finding Freedom in Love on your Kindle or any device with a Kindle app.

Having been a Lutheran all my life, I thought I understood Martin Luther’s theology. Hey, I was a Lutheran preacher’s kid. I went to Lutheran parochial school from first grade to tenth grade. My father taught my confirmation class. I had to know my stuff.

Long story short, circumstances led me begin my seminary training at the ripe age of 49 and receive my M.Div. degree outside the Lutheran system, yet I did my all-important Lutheran year in Columbia, S.C. My formative years were very helpful in laying the groundwork for my later training.

Then I began the ministry in a wonderful rural, non-farming community in Kentucky where circumstances again led me to read and take notes on Luther’s sermons. I discovered a different Luther than I’d been taught. I should say, “The same, but different.”

In seminary, I read all his famous letters and treatises to scholars and theologian types, the Small and Large Catechism, etc. But I never was directed to read the sermons in his Church Postil…which he considered the best of all his books. Today, I have some theories about why not, and I won’t go into them here.

What I will say is that reading Martin Luther’s sermons, though it was not always easy to get through them, opened my eyes to a different way of understanding Christ alone, faith alone, and Scripture alone. I now have a new way of interpreting law in Scripture which has helped me to distinguish the words of the Bible from the word of God. Some of his sermon quotes might open your eyes, too.

My favorite sermon analogy in the Postil, which I considered putting on the book cover, is the manger scene. The image of the Christ child, wrapped in swaddling clothes and lying in a manger was an image that must have given Luther the strength to stand against the mountain of church tradition and power.

  • The manger is the institutional church that raises up the Christ and offers him to the world. It is a supportive structure to which the beasts are drawn to feed and receive nourishment.
  • The Scriptures are the swaddling clothes that surround the Christ child. They speak of the promise of God to redeem the world and they show the fulfillment of that promise. They reveal the image of God as love, in and through Jesus. They guide us to become more like him.
  • Although both the church and the Scriptures are precious, holy and helpful, Luther taught that we do not worship the manger nor the swaddling clothes. We do not worship the institutional church nor the Scriptures that enfold him. We worship and adore the Christ child. Christ alone is our salvation. Christ alone is our hope. Christ alone sets us free to be his hands in the world.

If you’d like to read a review someone wrote on their blog about the book, check it out here.

I hope you can benefit from what I learned as I read and wrote prayers for each sermon text, linking them with a verse or two from the many hymns Luther wrote. If you know anyone who might like to download a free ebook copy for their Kindle, feel free to send this post via Facebook or Twitter or the social method of your preference. The direct link to Amazon is http://amzn.to/HnWVUj .

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Look At My Hands and Feet

Luke 24:36-48

One summer between college semesters, I took a job for the Indianapolis Dept. of Transportation. I walked in to meet my new boss, a crusty war-horse in a wooden chair with those squeaky rolling casters on the legs. He said, “Come here, boy, and let me see your hands.” He grabbed my hands and started rubbing the inside of my fingers and palms. I knew what he was looking for. He wanted to see if there were any signs that I was accustomed to hard work. Were there calluses on my hands? Did my hands show the marks of effort and contact with forces that opposed being moved?

The same thing happened on the evening of the first Easter day. Jesus showed up in a closed room among people who knew him and had to prove who he was. They couldn’t believe it was him standing right in front of them.

How would he prove who he was? He said, “I am flesh and bone. Look at my hands and my feet. Here is the hard evidence of who I am – look at what I’ve done. His hands and his feet would convince them he was no imposter, no mere pretender. His hands showed evidence of the work they had done – healing, caressing, building, pointing to the goodness of God, and bearing pain for the sake of others. His feet showed how he walked the path of righteousness, fulfilling he law, doing the right things in love for people, and showing evidence of the pain inflicted upon him in his efforts to bring peace.

Look at his hands and feet. The marks of nails is evidence of a world opposed to the way of Peace.

At one point in Jesus’ ministry he said that a tree is known by its fruits. A tree is known by what it contributes for the good of others, not simply by its outer appearance. Poison ivy can look beautiful at times, but its fruits are not so good.

What if someone sees you wearing a cross around your neck, and asks, “Are you a Christian?”

What do you say? “Sure, can’t you see the cross I’m wearing? Wait, I’ll show you my nametag from church. Surely, that’s proof.”

And they ask, “Is that what it means to be a Christian? You belong to a club that meets every week?”

“Of course not. I believe Jesus rose from the dead and is alive today.”

“Really? Prove it. I’ve got to see it to believe it.”

What would you show them? You’d need to show them the hands and the feet of Christ…in the flesh…and then, they might believe. Do your hands and feet show that you are part of the Body of Christ?

Do the hands and feet of the church you belong to show the marks of working for the poor, and bearing the pain of others?

You are the Risen Christ who stands in the room trying to convince the world that He is truly alive. It’s important for the church to be recognized as the body of Jesus Christ. We are supposed to be the Light of the world – letting “our light shine before others that they may see our good works and glorify our Father in heaven.” Your actions of love for God and for your neighbors are the hard evidence that Christ is alive.

If people want to know if Christ is alive in your community, how would you prove it? Point to a book – the Bible? That’s proof? The only way they’d believe you is if they could see some evidence right in front of them. What shows up when you turn over your hands and take off your shoes?

Will you be able to say, “Look at my hands and my feet”?

Christ’s hands are the hands of service. Christ’s feet are feet that walk in the ways of righteousness. His hands and feet show the marks of bearing the pain of others.

Can you say, “Here is flesh and bone, it’s not an illusion. Here are the hands and feet of Jesus Christ”?

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Make Your Own Prayer Timer

In my previous post, I said I’d explain how to make your own prayer timer or alarm. I use it in a variety of ways, as I mention in the following article I wrote for Pray! magazine. Here it is:

Have you ever hesitated to start your personal prayer time because you’re afraid of going over the amount of time you have available? Like most people, I, too, have time constraints on my day, so I developed a way to make sure I can have devotional or prayer times without watching the clock or missing my next appointment.

Using a software program that can cut and paste music segments (the play-list function on an iPod also would work), I created my own prayer CD. This CD is designed to move me into and back out of prayer times of different lengths. Here’s how I made the CD:

First, I created three separate tracks and placed them on the same CD. Each track begins with about 90 seconds of soft instrumental music to draw me into prayer. On the first track, the music introduction is followed by 10 minutes of silence. On the second one, it’s followed by 15 minutes of silence. In the third track, the silence lasts 20 minutes.

Each track concludes with another 90 seconds or so of music to draw me back out of prayer. I leave about two minutes of silence at the end of each track for closing prayer so I don’t have to turn off the CD immediately.

I often use track one to enter the “inner room” where I come into God’s presence. During this track’s silent portion, I voice my praises and inner stirrings to God. This is a traditional prayer form in which I’m actively thinking my petitions. This liberates me from pressing concerns and prepares my heart for track two.

During track two, I read Scripture for guidance, direction, and correction. If I have a book or magazine article on a specific kind of prayer such as healing prayer, I’ll use this time to let the Spirit teach through others. I call this my “listening” time after I’ve done all the talking.

I reserve the third track for deeper forms of prayer. Sometimes I enter a  biblical story and become one of the characters, trying to see, hear, touch, smell, and taste what I can; other times I rest in the Almighty’s presence in contemplative prayer. Sometimes I journal during the third track. Currently, I’m practicing centering prayer.

My prayer CD is now like a friend I take wherever I go. When I have a limited block of time, I select the 10-, 15-, or 20-minute track and adapt my prayer focus accordingly. On the best days, I get to use the whole thing!

Adapted from my article, Make Your Own Customized Prayer CD, printed in Pray! magazine, Jan/Feb, 2008

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5 Steps of Centering Prayer

The path to peace is finding your center and in this post, I’m going to give you 5 steps that will get you started toward that end. It’s called centering prayer. I’ll explain how it works in future posts, but for now, this is the method. You can practice centering prayer and it will work without having to understand how it works. It’s like eating a meal. You can savor the experience without having have to know how your stomach digests the food to bring additional benefit. It simply does what it’s supposed to do.

I don’t replace other forms of prayer by practicing centering prayer. It deepens and encourages the other forms. Rather than mentally talking to an external God, centering prayer is more of a communion with the Divine that increases your sense of the unfathomable Presence within you.

The 5 Steps

1. Find a quiet place. Noises will distract you and draw you to the surface.

2. The minimum time suggested for this prayer is 20 minutes. You may extend it later, but for starters, 20 minutes is good. I attended an 8-day centering prayer retreat where we centered/prayed for an hour at a time, four times a day. It was awesome.

For a long time I used a CD that opened with a minute of calming music, played silence for twenty minutes, and then closed with a minute of music to draw me back into the world. It was my prayer alarm and it worked beautifully. You can purchase them online at various meditation sites or you can make one yourself. I wrote an article that was printed in Pray! magazine on how to make one. I’ll post that in a day or two. Right now I’m using an app on my Android smart phone to tell me when twenty minutes is over. It’s called “Insight Timer.”

3. Two centering periods per day are recommended for maximum impact. I do my first session before breakfast. I feed my mind before I feed my body. It’s a time of day when my brain hasn’t begun racing. When I first started this practice many years ago, I centered once a day for six months. When I added a second session, I noticed a significant improvement in my ability to empty my thoughts. Plus, on a hectic day, the second session brings you back to your center, giving you a sense of control in a world that appears to have gone out of control.

4. Before you begin your centering time, choose a one or two syllable word that will be used as your sacred word. When your mind is full of activity, softlly saying the sacred word will help you remember your intent – to help you release thoughts as they grasp for your attention. You see, this kind of prayer teaches you to be where you are. You’re not working at anything. You’re simply learning to gain some control over what you allow into your conscious thoughts.

Choose a word like pax (Latin for peace), elpis (Greek for hope), karis (grace), pistis (faith), kara (joy). Okay, so you can tell I’m a biblical language nerd. You can use the English, but I find using a familiar word tends to make me starting thinking about it which defeats the purpose of using the word.

The sacred word is called upon when you catch yourself thinking about what you need to do during the day, what you want to do next week, how mad your coworker made you and what you’re going to say to her the next time you see her, etc. As you become aware that you are thinking and not being, softly speak the sacred word in your mind as a sign of your intention to submit your total presence to the One who waits to commune with you.

5. Begin your prayer time. Visualize nothing. Focus on nothing. Empty your mind of words, images, feelings, etc. If a thought or mental activity floats into your mind, simply let it float through and out. Don’t hold onto it or let it carry you with it. Let it go. When you reach the end of your allotted time, give thanks for time well spent.

This is not a “win” or “lose” kind of activity. Thoughts will float in. Sometimes one right after another. You can’t stop them. It’s okay. This practice will help you learn to let go of thoughts, especially those that lead you a direction you know will not benefit you or others. It takes time and practice to build the strength to let go of negative thoughts. Beginning is half done. You won’t get better at it without practice. So make like a doctor and start practicing.

The Fruits of Centering Prayer

One of the hard parts to understand about centering prayer is that the desired results of it come in everyday life, not necessarily during the prayer session itself. The goal is not to develop a sense of internal euphoria during the 20 minute session. That’s a physical and surface goal that may happen, and you’ll enjoy it, but it will become the goal and thus a distraction that leads you instead of allowing you to chart your own course.

The benefits of centering prayer will come as you watch how you gain greater control of your thoughts in everyday life rather than letting them control you. More than likely, someone who knows you well will recognize it before you notice it yourself. After I had been practicing this method for six months, my wife said to me, “There’s something different about you. You’re not reacting to things as much as you used to.”

To me that meant I wasn’t reacting to thoughts stirred by my emotions but taking the time to choose responses because I had a clearer view of the overall situation and the long term consequences of my choices. I’ve still got a long way to go, but that’s why I continue to work at centering prayer.

Do you have another way that helps you make choices objectively?

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Resurrection Men are from Mars, Resurrection Women are from Venus

John 20:1-18

I never thought the book Men are from Mars, Women are from Venus would teach me anything about the resurrection. This book by John Gray has sold more than 7 million copies. Its central metaphor proposes that most relationship problems between men and women are a result of fundamental differences between the genders. Each gender is accustomed to its own social order and habits, but not those of the other. One example is the assertion that men complain because they want solutions while women complain because they want to be acknowledged.

All you have to do is read John 20:1-18 to have this view confirmed.

I’m using Wikipedia’s synopsis of the book to make these comparisons. There are some interesting points that can be made. It’s maybe something to think about on Easter morning.

The Men from Mars

Two men race to the tomb. It’s a competition between the men. Who’s stronger, who’s faster, who’s smarter? The male ego is at risk if we’re not the best. Why else would it be important for us to know who got to the tomb first? The disciple Jesus loved was faster. He got there first. But once he got there, he hesitated to go in right away. Was he afraid of what he would find? Was he afraid of the unknown or just avoiding the obvious – something big is going on here and I don’t know how I’m going to react to it ahead of time, so I’d better not go inside a place that holds the promise of something different and unexpected?

Some men are like the disciple Jesus loved, while others are like Peter who barges directly into the tomb to analyze the details of what was going on. He saw the linens that wrapped Jesus’ body and the cloth that wrapped his head. They were separated. “Gotta write that down in  my little notebook.”

After delaying, and seeing that Peter was unharmed, the disciple Jesus loved finally entered the tomb to see for himself. He saw that Jesus wasn’t there and he believed. Peter and the fast-but-timid disciple then went back to where they were staying…to solve the problem of why Jesus was gone and what they should do next.

The Woman from Venus

On the other hand, Mary Magdeline was the first to go to the tomb while it was still dark. Maybe there was not enough light for her to see inside the tomb because all we are told is that she saw the stone rolled away from the entrance. She turned and ran to tell the disciples. We have to assume she followed them back because after the men saw what they saw and left to solve the problem, she hung around and did what those on Venus do, she showed her emotions. As she wept, she stooped down to have a look inside the tomb, and what did she see?

Mary saw something completely different from what the men saw. Don’t men and women always see things differently? She saw two angels in white, one sitting where Jesus’ body had been laid, one at the head and one at the foot.  Two men in white were sitting where the men saw the cloth and linens. She saw people, and she interacted with them.

Why did the men and Mary see different things? Because men are from Mars and women are from Venus, of course. Remember, these are very broad generalizations about gender differences, so be liberal with your grace.

Men look for concrete evidence, something solid that they can see and calculate and understand. Maybe the linens that wrapped Jesus’ body represent the purity of his actions, or symbolic of laws that helped him to love his neighbor, or the order and structure of religious tradition. The cloth that wrapped his head was what remained from the storehouse of his wisdom and teachings that he left behind.

Mary Magdeline, on the other hand, saw the purity of his actions and teachings materialized in human forms who offered her attention and respect as one marginalized in her society. Then she saw Jesus in front of her in a human form, someone with whom she could interact. The men had to figure out how his life and death and resurrection were a model of righteousness to be imitated. There’s importance in both perspectives.

Giving and Receiving Love

In the book, the author says that men and women score the giving and receiving of love differently. Men tend to place greater importance on single, big acts of love – like bouquets of flowers, higher priced jewelry than they’d ever buy in their right mind, vacation trips, while women consider little acts of love in giving and taking in building relationships. Men are more impressed with the big act of love on the cross while women notice the attention Jesus paid to women and children and the sick.

This can lead to conflict when a man thinks he can do something really big and not have to do anything else rather than doing small things on a regular basis. Maybe this translates into men coming up with a system of institutionalized religion that has all the answers and saying all we need is to repent, confess Jesus as Lord, be born again, follow the commandments, and heaven is assured. While the women do all the little things around the church on a regular basis and seek relationships with each other and a God who cares for them. (remember = sweeping generalizations) Men are from Mars and women are from Venus in the church, too.

Stress

The book also states that each gender can be understood in the distinct ways they respond to stress and stressful situations. Talk about stress. Their teacher has been gruesomely murdered and now his body is gone, and guess who they are going to ask first who took it?

Many men withdraw until they find a solution to the problem. They retreat into their cave – to a room with their friends. The point of retreating is to take time to figure out a solution. In these “caves”, men (writes Gray) are not necessarily focused on the problem at hand; many times this is a “time-out” of sorts to allow them to distance themselves from the problems so their brains can focus on something else. It also distances them from the emotion, the fear that they don’t know how to deal with. That can be good and it can be not-so-good.

Retreat into the cave is hard for women to understand because when they are stressed their natural reaction is to talk about issues – even to strangers inside a tomb (even if talking does not solve the problem). We have different ways of dealing with stress. Men retreat and women need to talk. According to Gray this becomes a major source of conflict between women and men. Maybe it’s also a natural conflict in religion.

Resurrection Living

 

Resurrection men are from their own planet, and the same is true with resurrection women. How do we get it together so everyone can be satisfied and can live in harmony?

 

As in every relationship, people who see things differently have to agree to work together if they expect to get it right. They need give and take. They need balance. They need time away and they need conversation. When they work together, there can be harmony. There can be peace, love, joy, patience, goodness, kindness, generosity, faithfulness, and self-control. When there is balance and cooperation, the kingdom of God is at hand and the resurrected Christ is alive. People are fed, clothed, healed, taught, and welcomed. Christ is alive. Halleluiah.

 

 

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